Israel massacred 60 Palestinians on May 14, including seven children, bringing to 114 the total number of Palestinians Israel had killed since Palestinians began their Great March on March 30. In that period, Israel’s victims included 11 Palestinian children, two journalists, one person on crutches and three persons with disabilities.
May 14’s casualties included 1,861 wounded, bringing total injuries inflicted by Israel to 6,938 people, including 3,615 hit by live fire. Israel is using bullets designed to expand inside the body, causing maximum, often permanent damage: “The injuries sustained by patients will leave most with serious, long-term physical disabilities,” said Médecins Sans Frontières (Haaretz, 4/22/18).
On the 70th anniversary of Israel’s so-called “declaration of independence,” the United States opened its new embassy in Jerusalem—a city Israel claims as its own, despite what international law says on the matter—and Palestinians undertook unarmed protests in reaction to the move and as part of the Great Return March. Although to this point, the only Israeli casualty during the entire cycle of demonstrations had been one “lightly wounded” soldier, considerable space in coverage of the massacres was devoted to blaming Palestinians for their own slaughter.
Two of the first three paragraphs in an NBC report (5/14/18) provided Israel’s rationalizations for its killing spree. The second sentence in the article says that the Israeli military
accused Hamas of “leading a terrorist operation under the cover of masses of people,” adding that “firebombs and explosive devices” as well as rocks were being thrown towards the barrier.
A Washington Post article (5/14/18) devoted two of its first four sentences to telling readers that Palestinians are responsible for being murdered by Israel. Palestinian “organizers urged demonstrators to burst through the fence, telling them Israeli soldiers were fleeing their positions, even as they were reinforcing them,” read one sentence. “At the barrier, young men threw stones and tried to launch kites carrying flames in hopes of burning crops on the other side,” stated the next one, as though stones and burning kites released by a besieged people were violence remotely equivalent to subjecting people to a military siege and mowing them down.
The New York Times (5/14/18) said that “a mass attempt by Palestinians to cross the border fence separating Israel from Gaza turned violent, as Israeli soldiers responded with rifle fire,” painting Israel’s rampage as a reaction to a Palestinian provocation. As FAIR (2/21/18) has previously said of the word “retaliation,” “response” functions as a justification of Israeli butchery: To characterize Israeli violence as a “response” to a protest that “turned violent” is to wrongly imply that Palestinian actions warranted Israel unleashing its firing squads.
A Yahoo! headline (5/14/18) described “Violent Protests in Gaza Ahead of US Embassy Inauguration in Jerusalem,” a flatly incorrect description in that it attributes the violence to Palestinian demonstrators rather than to Israel. The BBC (5/15/18) did the same with a segment called “Gaza Braced for Further Violent Protests.”
One Bloomberg article (5/14/18) by Saud Abu Ramadan and Amy Teibel had the same problem, referring to “a protest marred by violence,” while another one (5/14/18) attributed only to Ramadan is headlined “Hamas Targets Fence as Gaza Bloodshed Clouds Embassy Move,” as though the fence were Monday’s most tragic casualty. Ascribing this phantom violence to Palestinians provides Israel an alibi: Many readers will likely conclude that Israel’s lethal violence is reasonable if it is cast as a way of coping with “violent protests.”
In a rare instance of a resident of Gaza being allowed to participate directly in the media conversation, Fadi Abu Shammalah wrote an op-ed for the New York Times (4/27/18) that offered an explanation of why Palestinians are putting their lives on the line to march. Life for the people of Gaza, including for his three young sons, has been “one tragedy after another: waves of mass displacement, life in squalid refugee camps, a captured economy, restricted access to fishing waters, a strangling siege and three wars in the past nine years. ” Recalling the concern for his safety expressed by his seven-year-old child, Shammalah concludes:
If Ali asks me why I’m returning to the Great Return March despite the danger, I will tell him this: I love my life. But more than that, I love you, Karam and Adam. If risking my life means you and your brothers will have a chance to thrive, to have a future with dignity, to live in peace with all your neighbors, in your free country, then this is a risk I must take.
Palestinians have a right to liberate themselves that extends to the right to, the use of armed struggle, yet as Shammalah wrote, the Great Return March signifies a “nearly unanimous acceptance of peaceful methods to call for our rights and insist on our humanity.” Nevertheless, based on media coverage, readers could be forgiven for concluding that it was Palestinians, not Israel, who carried out what Doctors Without Borders called “unacceptable and inhuman” violence.
