After the Philadelphia Eagles mounted an exciting and improbable underdog victory over the New England Patriots on Super Bowl Sunday, Philly fans poured into the city’s streets to celebrate. Fires were set, some stores were broken into, and drunk people fought and caroused across the city. Crowds of (overwhelmingly) white male fans climbed poles, leapt off of building awnings, uprooted lamp posts and generally caused mayhem and havoc across the City of Brotherly Love. The celebration ended Monday morning with only four arrests, and with what NBC Sports (2/5/18) described vaguely as “vandalism and injuries.”
The muted reaction from city officials to the unrest was noted by a number of media outlets on Monday morning. Newsweek (2/5/18) noted “the difference in how the public and officials reacted to riots by fans compared to those prompted by civil unrest.” New York Daily News columnist Evan Grossman (2/5/18) asked:
Why it is socially acceptable, why is it encouraged by public officials, to go completely bonkers and break stuff after a big win, but when non-violent crowds form in a common bond over social issues that matter, like police brutality and racial injustice, they are met with devastating force in riot gear, assault rifles and intimidation?
Citing “clear racial bias in the response of city officials,” Alternet‘s Liz Posner (2/5/18) also called out the media, noting that “riots following major sports events are generally reported with humor and exasperation, while those triggered by police shootings are used as an excuse to pathologize the Black Lives Matter movement and the black community.”
The New York Times (2/5/18) describes as “unruliness” what in a protest context it would call a “violent crowd.”
A FAIR review of media reporting on the Philadelphia riots found that observations like these were the exceptions to the rule. Despite the fact that the property destruction in the aftermath of Sunday night’s unrest was similar in scope to the damage caused by protests against police killings of young black men over the past three years, only the latter is regularly called “violence.”
The New York Times February 5 headline, for example, was “Philadelphia Erupts in Celebration, and Unruliness, After Victory.” But in 2016, the Grey Lady (8/14/16) described “a night of violence” in Milwaukee after a police shooting of an unarmed black man sparked angry protests, in a piece originally headlined “Violent Crowd Confronts Police in Milwaukee After Fatal Shooting.”
FAIR analyst Adam Johnson used Reuters reports to point out the discrepancy: “Philadelphia Fans Set Fire, Damage Property After Super Bowl Win,” read the wire service’s headline (2/5/18) on post-Super Bowl chaos; in September (9/15/17), similar activities after the acquittal of white St. Louis police officer Jason Stockley in the killing of African-American Anthony Lamar Smith were described as protests that “turned violent for a third night running.”
The St. Louis protests were also described as “violent” by AP (9/17/17), whose reporter described a grim scene in which protesters “refused to disperse” and broke windows. The same kind of behavior in Philadelphia was couched in far different language when AP (2/5/18) reported on the Eagles win, where city officials “had some cleaning up to do” after fans “turned unruly overnight.” “Smashing department store windows, looting a gas station convenience store” and hitting cops with bottles were described as the actions of “rowdies.”
Philadelphia’s NBC10 (9/16/17) posted the AP story on St. Louis, amplifying its focus on a “spasm of violence.” By contrast, the local channel had one reference to Philly’s post–Super Bowl chaos on the site’s homepage on Monday night (2/5/18): a video entitled “Philadelphia Happy After Eagles Super Bowl Victory.”
Media describing property destruction as “violence” in some situations and not others is not new, of course. It’s often overlooked, in today’s remembrances of Martin Luther King, Jr., that his movement was frequently blamed for the property destruction that sometimes accompanied protests. In recent years, corporate media coverage of Black Lives Matter protests has presented property damage as “violence,” pushing a narrative that posits the movement as a fundamentally destructive force in American life.
Mask (11/13/17): “The state maintains its monopoly on the legitimate use of force by policing the definition of violence.”
But the reason for the variance may have as much to do with the motive for the protest as with the racial makeup of the people in the street. Majority white crowds at the WTO protests in Seattle in 2000 and the J20 protests at the 2016 Trump inauguration in Washington, DC, were each painted by corporate media as “violent” events based on limited incidents of vandalism.
Reporter Sam Adler-Bell (Mask, 11/13/17), in a piece on the J20 arrests, noted the different application of the “violent” label depending on whether actions challenge the established order or not:
Breaking storefront windows: violence. Dousing civilians in pepper spray: crowd control. Overturning trash bins: violence. Hurling stinger grenades at the heads of protesters: maintaining order.
Riots around sporting events, like Philadelphia’s vandalous celebrations on Sunday night and Monday morning, though costly and sometimes even life-threatening, pose no challenge to the status quo. And so corporate media, embedded in the established order, feel little need to harshly condemn what they generally present as a good time taken too far.
The difference between cris de cœur
And circus droppings
It has been ever thus. Some of us have been trying to call this out for years and told we know nothing.
The same thing has been going on here in Maryland for god knows how long, every time the UMD team of whatever wins this or that tournament. The “fans” wreak havoc, destroying property and injuring people. Yet they’re always allowed to get away with it. And will one player or coach, even once, come out and condemn these actions and proclaim that the people who engage in them are assholes and losers and not welcome at these games? Never. Not a chance.
I don’t see it changing. People worship at the altar of sports in this country, especially at the altar of the obnoxious CTE Bowl.
Fascism has many faces. This is just one of them and serves the glorification of brutality and violence. There has also been the realization, that whenever atrocities and genocide occur on behalf of Western Nations, it is never described as such. When non-aligned Nations defend themselves from incursions, assaults and violence unleashed upon them, they are the ‘Butchers’, the ‘Dictators’, the ‘Monsters’.
Most recently, Assad is called any of these attributes, or denominations. But the fascist policies of Pinochet, Franco, the Shah, or Suharto are either whitewashed, or not mentioned.
It is the same principle that is so obviously employed by the U.S. regime – for decades now. Yesterday, the regime spoke about North Korea, and if one would have replaced ‘North Korea’ with ‘U.S.’, it would have been a perfect description.
Attempts for redress, as outlined in the declaration of Independence and Constitution, are met with fierce brutality by the regime, while the same calls by citizens elsewhere are used to paint a negative picture of any government.
It goes well beyond ‘psychological projection’, it is the dividing of society. Calls for justice are generally termed ‘riots’ and ‘violent’. Violence by the regime’s henchmen is ‘self-defense’. The fact that the so called ‘media’ not only goes along with it, but more so pro-actively creates these desired divisions of parts of society, makes them instrumental to these mind altering policies.
This has nothing to do with Journalism. No journalist would ever resort to falsehoods in this fashion. There is no ‘good’, or ‘bad’ Journalist – one either is a Journalist, or not. The above sniplets from propaganda outlets have nothing in common with Journalism. These are corporate announcements – serving the rift creation in society and making it thus impossible to peacefully demand redress for destructive policies of the corporate regime. The uneducated and manipulated masses will then not lend their support, even if only in spirit or heart, to those who are rightfully demanding a fair, just and equitable society.